Info Syiah

Ringan, Segar dan Mencerahkan

Pria yang mengakui melakukan zina

Posted by infosyiah pada 0, Maret 30, 2007

Pria yang mengakui melakukan zina

Diriwayatkan dalam buku Man La Yahdhuruhu al-Faqih dalam bab kasus-kasus yang di beri ta’zir, had dan rajam dari Saad bin Tarif dari al-Ashbagh berkata:

“Seorang laki-laki mendatangi Imam Ali as dan berkata: “Saya telah melakukan zina. Sucikan saya!” Imam Ali as menolehkan kepalanya ke arah lain dan tidak memandangnya. Imam Ali as kemudian meminta kepadanya untuk duduk dan kemudian melihat ke arah orang banyak sambil berkata: “Apakah seseorang dari kalian, yang telah melakukan dosa, tidak ada yang mampu menyembunyikan dosanya sebagaimana Allah menutupnutupinya?”

Lelaki tadi berkata: “Wahai Amir mukminin! Aku telah berbuat zina, sucikan aku!”

Imam Ali as bertanya: “Apa alasan yang membuat engkau mengucapkan hal ini?”

Ia menjawab: “Harapan untuk suci kembali”.

Imam Ali as menjawab: “Kesucian apa yang lebih baik dari taubat?”

Imam Ali as kemudian melihat para sahabatnya dan berbicara dengan mereka.

Pria tadi kembali mengulangi ucapannya kepada Imam Ali as: “Wahai Amir mukminin! Aku telah berzina, sucikan aku!”

Imam Ali as bertanya padanya: “Apakah engkau mengetahui sesuatu dari al-Quran?”

Ia menjawab: “Iya”.

Imam berkata: “Bacalah!”

Ia kemudian membaca ayat al-Quran dan benar bacaannya.

Imam Ali as kemudian menanyainya kembali: “Apakah engkau tahu apa kewajibanmu terkait dengan hak-hak Allah dalam salat dan zakat yang engkau lakukan?”

Ia menjawab: “Iya”

Imam menanyainya dan ia mampu menjawab dengan benar.

Imam kembali bertanya padanya: “Apakah engkau punya penyakit; sakit kepala atau badan dan dadamu sesak karena masalah?”

Ia menjawab: “Tidak, wahai Amir mukmini”.

Imam Ali as berkata: “Celakalah engkau! Pergilah engkau sampai dipanggil dalam pertemuan tertutup sebagaimana secara terang-terangan aku menanya masalah padamu. Jangan kembali sebelum kami memanggilmu”.

Ketika pria tadi telah pergi jauh, Imam Ali as bertanya kepada sahabat-sahabatnya tentang pria tadi. Mereka mengatakan bahwa orang tadi sehat dan kondisinya baik.

Setelah beberapa waktu berlalu, pemuda tadi kembali menemui Imam Ali as dan mengucapkan kata-kata yang sama.

Imam Ali as berkata: “Bila engkau tidak kembali, kami tidak akan memanggilmu. Saat ini, engkau telah mengucapkan pengakuan yang keempat kalinya. Dengan demikian, hukum Allah harus dilaksanakan atasmu. Engkau tidak akan dilepaskan lagi”.

Setelah mengucapkan hal itu, Imam Ali as menghadap orang-orang yang berada di hadapannya: “Kalian yang hadir saat ini cukup untuk melakukan hukum Allah dengan merajamnya, tidak perlu diumumkan untuk yang lainnya. Demi Allah! Kalian datang keesokan pagi, matahari belum naik, dengan menutup wajah kalian dengan kain. Usahakan sedemikian rupa sehingga kalian tidak saling mengenal.

Keesokannya, semua telah hadir dengan wajah tertutup. Imam Ali as berkata: “Demi Allah! Siapa saja dari kalian yang punya kesalahan yang hukumnya adalah rajam tidak boleh melakukan itu. Ketika ia punya pertanggungjawaban yang sama di hadapan Allah, ia tidak punya hak untuk menuntut orang lain”.

Setelah mengucapkan perkataannya, sejumlah besar dari mereka pulang. Perawi menyebutkan: “Demi Allah sampai saat itu saya tidak tahu siapa mereka. Imam Ali as kemudian melempar pria tadi dengan empat batu dan kemudian diikuti oleh yang lainnya”.[infosyiah]

Sumber: Allamah Muhammad Taqi at-Tustari, Qadhau Amiril Mukminin Ali bin Abi Thalib as, Qom, 1408 HQ, cetakan ke-2.

5 Tanggapan to “Pria yang mengakui melakukan zina”

  1. Umar said

    Ada yg bisa kasih info hukuman rajam itu dasar hukumnya dari mana ya? Saya memang pernah baca di buku2 fiqih tentang hukuman tsb, tapi disana tidak dikasih tahu sumber/dalilnya. Yang jelas di al-Quran nggak ada kan ya? Yg pernah saya malah ada hadits shahih yg mengatakan bahwa Umar b. Khattab pernah melihat ayat ttg rajam tapi terus hilang ayat itu. Loh?
    Ada yg bisa jelaskan?

  2. nuryadi asgor said

    yang saya tau hukum rajam ada di Hadits,dan hadits juga mempunyai nilai sebagai sumber hukum seperti al qur’an.Contohnya,mengenai makanan2 yang diharamkan,kalo di Qur an cuma empat.tapi di hadits masih ada lagi;binatang buas,binatang bertaring,dl.lnya.
    dan kita harus percaya hadits(sohih),karena kalau tidak bagaimana kita melaksanakan Sholat,sebab di dalam Al Qur an tidak dijelaskan rincian tata cara sholat,al qur an hanya memerintah …dirikanlah sholat….tapi bagaimana solatnya tidak ada di qur an ..dan adanya di hadits .
    demikian,semoga anda tidak puas hingga anda mencari tau lebih banyak lagi sendiri ……

  3. Umar said

    Terima kasih banyak, mas Nuryadi. Betul sekali bahwa hadits adalah sumber hukum kedua setelah al-Quran. Oleh karena itu saya barusan coba search di koleksi hadits yg saya punya dengan keyword “Rajam”, maka keluarlah beberapa hadits yg terkait. Saya sebutkan bbrp diantaranya, setelah itu silahkan ditanggapi ya..Pada hadits yg saya kutip kedua, penjelasan tentang Rajam terselip dalam penjelasan Khalifah Umar b.Khattab berkenaan dng peristiwa suksesi Saqifah yg menghasilkan Abu Bakr sebagai khalifah pertama.

    ====
    Bukhari :: Book 8 :: Volume 82 :: Hadith 825
    Narrated Abdullah bin Umar:

    The jews came to Allah’s Apostle and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah’s Apostle said to them, “What do you find in the Torah regarding the Rajam?” They replied, “We only disgrace and flog them with stripes.” ‘Abdullah bin Salam said to them, ‘You have told a lie the penalty of Rajam is in the Torah.’ They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. Abdullah bin Salam said to him, “Lift up your hand.” Where he lifted it there appeared the verse of the Rajam. So they said, “O Muhammad! He has said the truth, the verse of the Rajam is in it (Torah).” Then Allah’s Apostle ordered that the two persons (guilty of illegal sexual intercourse) be stoned to death, and so they were stoned, and I saw the man bending over the woman so as to protect her from the stones.

    ====
    Bukhari :: Book 8 :: Volume 82 :: Hadith 817
    Narrated Ibn ‘Abbas:

    I used to teach (the Qur’an to) some people of the Muhajirln (emigrants), among whom there was ‘Abdur Rahman bin ‘Auf. While I was in his house at Mina, and he was with ‘Umar bin Al-Khattab during ‘Umar’s last Hajj, Abdur-Rahman came to me and said, “Would that you had seen the man who came today to the Chief of the Believers (‘Umar), saying, ‘O Chief of the Believers! What do you think about so-and-so who says, ‘If ‘Umar should die, I will give the pledge of allegiance to such-and-such person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.’ ‘Umar became angry and then said, ‘Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership).”

    ‘Abdur-Rahman said, “I said, ‘O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet’s Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.’ On that, ‘Umar said, ‘By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina.”

    Ibn Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa’id bin Zaid bin ‘Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while ‘Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Said bin Zaid bin ‘Amr bin Nufail “Today ‘Umar will say such a thing as he has never said since he was chosen as Caliph.” Said denied my statement with astonishment and said, “What thing do you expect ‘Umar to say the like of which he has never said before?”

    In the meantime, ‘Umar sat on the pulpit and when the callmakers for the prayer had finished their call, ‘Umar stood up, and having glorified and praised Allah as He deserved, he said, “Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah’s Apostle did carry out the punishment of stoning and so did we after him.

    I am afraid that after a long time has passed, somebody will say, ‘By Allah, we do not find the Verse of the Rajam in Allah’s Book,’ and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah’s Book: ‘O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.’ Then Allah’s Apostle said, ‘Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah’s Slave and His Apostles.’ (O people!) I have been informed that a speaker amongst you says, ‘By Allah, if ‘Umar should die, I will give the pledge of allegiance to such-and-such person.’ One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed.

    And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa’da. ‘Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, ‘Let’s go to these Ansari brothers of ours.’ So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, ‘O group of Muhajirin (emigrants) ! Where are you going?’ We replied, ‘We are going to these Ansari brothers of ours.’ They said to us, ‘You shouldn’t go near them. Carry out whatever we have already decided.’ I said, ‘By Allah, we will go to them.’ And so we proceeded until we reached them at the shed of Bani Sa’da. Behold! There was a man sitting amongst them and wrapped in something. I asked, ‘Who is that man?’ They said, ‘He is Sa’d bin ‘Ubada.’ I asked, ‘What is wrong with him?’ They said, ‘He is sick.’ After we sat for a while, the Ansar’s speaker said, ‘None has the right to be worshipped but Allah,’ and praising Allah as He deserved, he added, ‘To proceed, we are Allah’s Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.’

    When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, ‘Wait a while.’ I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, ‘O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubada bin Abdullah’s hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don’t feel at present.’

    And then one of the Ansar said, ‘I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.’

    Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, ‘O Abu Bakr! Hold your hand out.’ He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa’d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, ‘You have killed Sa’d bin Ubada.’ I replied, ‘Allah has killed Sa’d bin Ubada.’ Umar added, “By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed.”

  4. retno said

    saya seorang wanita umur 31 tahun, sering berzina, lebih dari 20 kali, habis bagaimana lagi mungkin sudah takdir dan nsib saya yang buruk, saya mesti bagaimana saya sudah menyuruh pacar saya untuk nikahi saya, pedih memang rasanya mempunyai takdir seperti ini, makanya yang ada diotak saya adalh rasanya ingin mati saja, tapi bagaimana ya kalau takdir saya selalu berzina, saya m,esti bagaimana dong pacar saya tidak mau nikahi saya, apa saya mesti marah-marah sama tuhan kalo saya di takdirkan selalu berzina ?memang pedih sih melihat nasib buruk saya yang berbeda dengan orang lain, apalagi adik-adik saya dan kakak saya yang bisa menikah , berbeda dengan saya yang ditakdirkan tak bisa menikah hanya bisa berzina kalo sudah jalan hidup saya nasib saya, saya mesti bagaimana ?

  5. Arif said

    Salam Mba Retno,
    Saya tidak bermaksud menggurui Anda, hanya saja saya merasa perlu memberi pemahaman…
    Kata-kata dari Imam Musa Kadzim as (Imam ke-7 penerus Rasulullah) mengatakan tentang Keadilan Allah, berikut petikan dialog antara Imam Musa KAdzim dengan Abu Hanifah:
    Bagaimana pendapat Anda tentang perbuatan-perbuatan seorang manusia? Apakah dia melakukan sendiri atau Allah yang mejadikan dia berbuat seperti itu? “Wahai Abu Hanifah! Imam berusia 5 tahun tersebut menjawab dengan gaya seperti para leluhurnya,: “perbuatan-perbuatan seorang manusia dilahirkan atas tiga kemungkinan.
    Pertama, Allah sendiri yang melakukan sementara manusia benar-benar takberdaya. Kedua, Allah dan manusia sama-sama berperan atas perbuatan-perbuatan tersebut. Ketiga, manusia sendiri yang melakukannya. Maka, jika asumsi pertama yang benar dengan jelas membuktikan ketidakadilan Allah yang menghukum makhIuk-Nya atas dosa-dosa yang mereka tidak lakukan. Dan jika kondisi yang kedua diterima, maka Allahpun tidak adil kalau Dia menghukum manusia atas kesalahan-kesalahan yang di dalamnya Allah sendiri bertindak sebagai sekutu. Tinggal alternatif yang ketiga, yakni bahwa manusia sepenuhnya bertanggung jawab atas perbuatan-perbuatan mereka sendiri”. Jadi sebenarnya masalah Anda, Anda dan pacar Anda yang bertanggungjawab,kalau pacar ANda tidak mau menikahi Anda,putuskan saja…Karena Anda akan selalu dalam keadaan sedemikian, Tobat Nasuha adalah sangat diperlukan. demikian komentar saya,mohon maaf jika ada kesalahan dalam kata-kata saya.

Tinggalkan Balasan

Isikan data di bawah atau klik salah satu ikon untuk log in:

Logo WordPress.com

You are commenting using your WordPress.com account. Logout / Ubah )

Gambar Twitter

You are commenting using your Twitter account. Logout / Ubah )

Foto Facebook

You are commenting using your Facebook account. Logout / Ubah )

Foto Google+

You are commenting using your Google+ account. Logout / Ubah )

Connecting to %s

 
%d blogger menyukai ini: